[paddys wink]

go away we dont care

[Joker]

paddys wink, on Sep 6 2008, 08:32 PM, said:

i like cheese

We're bigger than cheeses, Infidel!

[MOSLEM]

Allah (God) says in the Holy Quran what means :

[53] Say: "O my Servants who have transgressed against their souls! despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.

[54] "Turn ye to your Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.

[55] "And follow the Best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not

55] "And follow the Best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not! -

[56] "Lest the soul should (then) say: `Ah! woe is me! in that I neglected (my Duty) towards Allah, and was but among those who mocked!'

[57] "Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'

[58] "Or (lest) it should say when it (actually) sees the Penalty: 'If only I had another chance, I should certainly be among those who do good!'

[59] "(The reply will be ) 'Nay , but there came to thee My Signs, and thou didst reject them : thou wast haughty, and became one of those who reject Faith

60] On the Day of Judgment wilt thou see those who told lies against Allah; their faces will be turned black; is there not in Hell an abode for the Haughty?

[61] But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve.

[62] Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs.

[63] To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah, it is they who will be in loss.

[63] To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah, it is they who will be in loss.

[64] Say: "Is it someone other than Allah that ye order me to worship, O ye ignorant ones?"

[65] But it has already been revealed to thee, - as it was to those before thee - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)."

[66] Nay, but worship Allah, and be of those who give thanks.

[67] No just estimate have they made of Allah, such as is due to Him: on the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!

[67] No just estimate have they made of Allah, such as is due to Him: on the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!

[68] The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on!

[69] And the Earth will shine with the glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward; and a just decision pronounced between them; and they will not be wronged (in the least).
69] And the Earth will shine with the glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward; and a just decision pronounced between them; and they will not be wronged (in the least).

[70] And to every soul will be paid in full (the fruit) of its deeds; and (Allah) knoweth best all that they do.

[71] The Unbelievers will be led to Hell in crowd: until, when they arrive there, its gates will be opened. And its Keepers will say, "Did not Messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of this Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!"

[72] (To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!"

[73] And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its Keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein"

Allah (God) says in the Holy Quran what means :



1- In the Name of Allah, AL-Rahman (Beneficent) and AL-Rahim (Merciful) 2- Hearts surge forth and answer thanks to Allah, Creator of the universe, for whom all His glorious attributes are extolled and praised, 3- Al-Rahman, AL-Rahim. 4- Malik Yawm al-Din (The Absolute Soveriegn Who has sole authority over of Day of Judgement). 5- It is You and You alone Whom we worship, it is You and You alone Whom we invoke for guidance and help. 6- Guide us, O Allah, to the path of righteousness. 7- The path where those You guided were covered and protected by Your gracious wing, not the path of those who came within the measure of Your wrath, nor the path of those lost in a maze.. سورة الفاتحة(1-7)



Allah (God) says in the Holy Quran what means :


(30. And (remember) when your Lord said to the angels: "Verily, I am going to place (mankind) generations after generations on earth." They said: "Will You place therein those who will make mischief therein and shed blood, - while we glorify You with praises and thanks and sanctify You." He (Allâh) said: "I know that which you do not know."

31. And He taught Adam all the names (of everything) then He showed them to the angels and said, "Tell Me the names of these if you are truthful."

32. They (angels) said: "Glory be to You, we have no knowledge except what you have taught us. Verily, it is You, the All-Knower, the All-Wise."

33. He said: "O Adam! Inform them of their names," and when he had informed them of their names, He said: "Did I not tell you that I know the Ghaib (Unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?"

34. And (remember) when We said to the angels: "Prostrate yourselves before Adam.". And they prostrated except Iblîs (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allâh).

35. And We said: "O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight, of things therein as wherever you will, but come not near this tree or you both will be of the Zâlimûn (wrong-doers)."

36. Then the Shaitân (Satan) made them slip therefrom (the Paradise), and got them out from that in which they were. We said: "Get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time."

37. Then Adam received from his Lord Words And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful.
38. We said: "Get down all of you from this place (the Paradise), then whenever there comes to you Guidance from Me, and whoever follows My Guidance, there shall be no fear on them, nor shall they grieve.

39. But those who disbelieve and belie Our Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) - such are the dwellers of the Fire. They shall abide therein forever.



Allah (God) says in the Holy Quran what means :


27. And (O Muhammad صلى الله عليه وسلم) recite to them (the Jews) the story of the two sons of Adam (Hâbîl and Qâbîl-Abel and Cain) in truth; when each offered a sacrifice (to Allâh), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you" The former said: "Verily, Allâh accepts only from those who are Al-Muttaqûn (the pious - See V.2:2)."

28. "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you : for I fear Allâh, the Lord of the ‘Âlamîn (mankind, jinn, and all that exists)."

29. "Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire; and that is the recompense of the Zâlimûn (polytheists and wrong-doers)."

30. So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers.

<A (href)="/quran/display/display.asp?l=arb&nSora=5&nAya=31#5_31"> 31. Then Allâh sent a crow who scratched the ground to show him to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted.
32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidence, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allâh by committing the major sins) in the land!

Allah (God) says in the Holy Quran what means :


(186. And when My slaves ask you (O Muhammad صلى الله عليه وسلم) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright)



V.2:186) Narrated Abu Hurairah رضي الله عنه: Allâh's Messenger صلى الله عليه وسلم said, "Allâh said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawâfil (praying or doing extra deeds besides what is obligatory) till I love him. Then I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge), and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him." (Sahih Al-Bukhâri, Vol.8, Hadîth No. 509).

This post has been edited by MOSLEM: 14 December 2008 - 08:34 AM

[MOSLEM]

thank you (Joker)

This post has been edited by MOSLEM: 15 December 2008 - 06:50 AM

[paddys wink]

go away(moslem)

[MOSLEM]

paddys wink, on Dec 15 2008, 11:05 PM, said:

go away(moslem)

thank you

please read what I wrote ,please , think and choose

thank you again

[MOSLEM]

QUOTE(paddys wink @ Dec 15 2008, 11:05 PM) go away(moslem)

------
thank you

please read what I wrote ,please , think and choose

This post has been edited by MOSLEM: 18 December 2008 - 07:15 AM

[MOSLEM]

Allah(God)has said in the Quran:

(Those who have disbelieved and died in disbelief, the earth full of gold would not be accepted from any of them if one offered it as a ransom. They will have a painful punishment, and they will have no helpers.) (Quran, 3:91)

So, this life is our only chance to win Paradise and to escape from Hellfire, because if someone dies in disbelief, he will not have another chance to come back to this world to believe. As God has said in the Quran about what is going to happen for the unbelievers on the Day of Judgment:

If you could but see when they are set before the Fire (Hell) and say, "Would that we might return (to the world)! Then we would not reject the verses of our Lord, but we would be of the believers!" (Quran, 6:27)

But no one will have this second opportunity.

The Prophet Muhammad said: {The happiest man in the world of those doomed to the Fire (Hell) on the Day of Judgment will be dipped in the Fire once. Then he will be asked, "Son of Adam, did you ever see any good? Did you ever experience any blessing?" So he will say, "No, by God, O Lord!"}
Narrated in Saheeh Muslim,

Allah(God) has said in the Quran:
And who is more wrongful than him who relates falsehood to Allah and attributes to Him every falsity that could be devised, or claims that he has been inspired by Allah when in fact nothing whatsoever has been inspired to him! And who is more wicked than him who says: I am able to produce a book the like of that sent down by Allah! If only you Muhammad could see the wicked at the distressful moment of death when they are in agony, of mind and soul, as the angels of death put forward their hands to disembody their souls and say to them: «Now is the moment to surrender your souls «Today you shall suffer the humiliating torment laid upon the damned for attributing to Him nothing but falsehood and for turning your heads in contempt objecting to His signs and revelations with inordinate self-esteem». 93\Al maeda.

[paddys wink]

for fuck sake stop it you are so boring

[MOSLEM]

paddys wink, on Dec 19 2008, 11:39 PM, said:

for***sake stop it you are so boring

however, thank you .

This post has been edited by MOSLEM: 21 December 2008 - 12:51 PM

[paddys wink]

happy christmas moslem

[We The Damned]

^Ahahaha!!!

[paddys wink]

paddys wink, on Dec 24 2008, 10:34 PM, said:

happy christmas moslem

i hope he has gone <his wife

[MOSLEM]

HI all
I have exams in my university

[MOSLEM]

for more about islam:
www.islamhouse.com

This post has been edited by MOSLEM: 07 April 2009 - 10:36 AM

[MOSLEM]

Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings without any guardianship over her (whether that be her father, husband, or anyone else). She has the right to buy and sell, give gifts and charity, and may spend her money as she pleases. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband’s.


Mothers in Islam are highly honored. Islam recommends treating them in the best way. A man came to the Prophet Muhammad and said, “O Messenger of God! Who among the people is the most worthy of my good companionship?” The Prophet said: {Your mother.} The man said, “Then who?” The Prophet said: {Then your mother.} The man further asked, “Then who?” The Prophet said: {Then your mother.} The man asked again, “Then who?” The Prophet said: {Then your father.

--------------------------------------------------------------------------
1) Narrated in Ibn Majah, #1978, and Al-Tirmizi, #3895.

(2) Narrated in Saheeh Muslim, #2548, and Saheeh Al-Bukhari, #5971.


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more - if you have time- :

One major objective of this article is to provide a fair evaluation of what Islam contributed toward the restoration of woman’s dignity and rights. In order to achieve this objective, it may be useful to review briefly how women were treated in general in previous civilizations and religions, especially those which preceded Islam (before 610 AD). Part of the information provided here, however, describes the status of woman as late as this century, more than 13 centuries after Islam.

(1) Describing the status of the Indian woman, The Encyclopedia Britannica, 1911, states: “In India, subjection was a cardinal principle. Day and night must women be held by their protectors in a state of dependence says Manu. The rule of inheritance was agnatic, that is descent traced through males to the exclusion of females.” In Hindu scriptures, the description of a good wife is as follows: “a woman whose mind, speech and body are kept in subjection, acquires high renown in this world, and, in the next, the same abode with her husband.” (Mace, Marriage East and West).

(2) In Athens, women were not better off than either the Indian or the Roman women: “Athenian women were always minors, subject to some male - to their father, to their brother, or to some of their male kin.” (Allen, E. A., History of Civilization). Her consent in marriage was not generally thought to be necessary and “she was obliged to submit to the wishes of her parents, and receive from them her husband and her lord, even though he were stranger to her.” (Previous Source)

(3) A Roman wife was described by a historian as: “a babe, a minor, a ward, a person incapable of doing or acting anything according to her own individual taste, a person continually under the tutelage and guardianship of her husband.” (Previous Source). In The Encyclopedia Britannica, 1911, we find a summary of the legal status of women in the Roman civilization: “In Roman Law a woman was even in historic times completely dependent. If married she and her property passed into the power of her husband . . . the wife was the purchased property of her husband, and like a slave acquired only for his benefit. A woman could not exercise any civil or public office . . . could not be a witness, surety, tutor, or curator; she could not adopt or be adopted, or make will or contract.”

(4) Among the Scandinavian races women were: “under perpetual tutelage, whether married or unmarried. As late as the Code of Christian V, at the end of the 17th Century, it was enacted that if a woman married without the consent of her tutor he might have, if he wished, administration and usufruct of her goods during her life.” (The Encyclopedia Britannica, 1911).

(5) In Britain, the right of married women to own property was not recognized until the late 19th Century, “By a series of acts starting with the Married Women’s Property Act in 1870, amended in 1882 and 1887, married women achieved the right to own property and to enter into contracts on a par with spinsters, widows, and divorcees.” (Encyclopedia Britannica, 1968). In France, it was not until 1938 that the French Law was amended so as to recognize the eligibility of women to contract. A married woman, however, was still required to secure her husband’s permission before she could dispense with her private property.

(6) In the Mosaic (Jewish) Law, the wife was betrothed. Explaining this concept, the Encyclopedia Biblica, 1902, states: “To betroth a wife to oneself meant simply to acquire possession of her by payment of the purchase money; the betrothed is a girl for whom the purchase money has been paid.” From the legal point of view, the consent of the girl was not necessary for the validation of her marriage. “The girl’s consent is unnecessary and the need for it is nowhere suggested in the Law.” (Previous Source). As to the right of divorce, we read in the Encyclopedia Biblica: “The woman being man’s property, his right to divorce her follows as a matter of course.” The right to divorce was held only by man, The Encyclopedia Britannica, 1911, states: “In the Mosaic Law divorce was a privilege of the husband only...”

(7) The position of the Christian Church until recent centuries seems to have been influenced by both the Mosaic Law and by the streams of thought that were dominant in its contemporary cultures. In their book, Marriage East and West, David and Vera Mace wrote: “Let no one suppose, either, that our Christian heritage is free of such slighting judgments. It would be hard to find anywhere a collection of more degrading references to the female sex than the early Church Fathers provide. Lecky, the famous historian, speaks of ‘these fierce incentives which form so conspicuous and so grotesque a portion of the writing of the Fathers . . . woman was represented as the door of hell, as the mother of all human ills. She should be ashamed at the very thought that she is a woman. She should live in continual penance on account of the curses she has brought upon the world. She should be ashamed of her dress, for it is the memorial of her fall. She should be especially ashamed of her beauty, for it is the most potent instrument of the devil.’ One of the most scathing of these attacks on woman is that of Tertullian: ‘Do you know that you are each an Eve? The sentence of God on this sex of yours lives in this age; the guilt must of necessity live too. You are the devil’s gateway; you are the unsealer of that forbidden tree; you are the first deserters of the divine law; you are she who persuades him whom the devil was not valiant enough to attack.’ Not only did the church affirm the inferior status of woman, it deprived her of legal rights she had previously enjoyed.”

Foundations of Spiritual and Human Equity in Islam:
In the midst of the darkness that engulfed the world, the divine revelation echoed in the wide desert of Arabia in the seventh Century with a fresh, noble, and universal message to humanity, described below.

(1) According to the Holy Quran, men and women have the same human spiritual nature:

O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women... (Quran, 4:1, see also 7:189, 42:11, 16:72, 32:9, and 15:29).

(2) God has invested both genders with inherent dignity and has made men and women, collectively, the trustees of God on earth (see the Quran 17:70 and 2:30).

(3) The Quran does not blame woman for the “fall of man,” nor does it view pregnancy and childbirth as punishments for “eating from the forbidden tree.” On the contrary, the Quran depicts Adam and Eve as equally responsible for their sin in the Garden, never singling out Eve for blame. Both repented, and both were forgiven (see the Quran 2:36-37 and 7:19-27). In fact, in one verse (Quran 20:121) Adam specifically was blamed. The Quran also esteems pregnancy and childbirth as sufficient reasons for the love and respect due to mothers from their children (Quran 31:14 and 46:15).

(4) Men and women have the same religious and moral duties and responsibilities. Each human being shall face the consequences of his or her deeds:

And their Lord responded to them (saying): Never will I allow to be lost the work of (any) worker among you, whether male or female; you are of one another... (Quran, 3:195, see also 74:38, 16:97, 4:124, 33:35, and 57:12).

(5) The Quran is quite clear about the issue of the claimed superiority or inferiority of any human, male or female. The sole basis for superiority of any person over another is piety and righteousness not gender, color, or nationality (see the Quran 49:13).

The Economic Aspect of Women in Islam:
(1) The Right to Possess Personal Property: Islam decreed a right of which woman was deprived both before Islam and after it (even as late as this century), the right of independent ownership. The Islamic Law recognizes the full property rights of women before and after marriage. They may buy, sell, or lease any or all of their properties at will. For this reason, Muslim women may keep (and in fact they have traditionally kept) their maiden names after marriage, an indication of their independent property rights as legal entities.

(2) Financial Security and Inheritance Laws: Financial security is assured for women. They are entitled to receive marital gifts without limit and to keep present and future properties and income for their own security, even after marriage. No married woman is required to spend any amount at all from her property and income on the household. The woman is entitled also to full financial support during marriage and during the “waiting period” (iddah) in case of divorce or widowhood. Some jurists require, in addition, one year’s support for divorce and widowhood (or until they remarry, if remarriage takes place before the year is over). A woman who bears a child in marriage is entitled to child support from the child’s father. Generally, a Muslim woman is guaranteed support in all stages of her life, as a daughter, wife, mother, or sister. The financial advantages accorded to women and not to men in marriage and in family have a social counterpart in the provisions that the Quran lays down in the laws of inheritance, which afford the male, in most cases, twice the inheritance of a female. Males inherit more but ultimately they are financially responsible for their female relatives: their wives, daughters, mothers, and sisters. Females inherit less but retain their share for investment and financial security, without any legal obligation to spend any part of it, even for their own sustenance (food, clothing, housing, medication, etc). It should be noted that before Islam, women themselves were sometimes objects of inheritance (see the Quran 4:19). In some western countries, even after the advent of Islam, the whole estate of the deceased was given to his/her eldest son. The Quran, however, made it clear that both men and women are entitled to a specified share of the estate of their deceased parents or close relatives. God has said:

For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much, an obligatory share. (Quran, 4:7)

[Gabriel Synthesis]

i don't get this thread